The (Curious Case of the Watson Intelligence): Do We All Need a Watson in Our Lives?

Who do you think of when you think of Watson? Sherlock Holmes’ faithful companion and publicist, the computer (named for Thomas J. Watson, Sr., who ran IBM from 1914-1956) that beat Jeopardy’s biggest winners in 2011, or Alexander Graham Bell’s assistant, the man who received the first ever phone call.

Whichever it is, they are all present, along with a modern robot and a charming young man both also named Watson, in Madeleine George’s play, The (Curious Case of the) Watson Intelligence, that just finished its run at the Azuka Theatre. In a time-bending script that requires each of the actors to play multiple roles across the last century or so, Watson, played in all his guises by Griffin Stanton-Ameisen, is the force that ties them all together.

When Edison, from a darkened doorway, repeatedly calls out “Watson, come here, I want to see you”—or was it, as that Watson insisted, “Watson, come here, I want you”?—is he, perhaps, expressing a need we all have to have someone, something, at our beck and call. Eliza (Corinna Burns), a modern entrepreneur, who has left her husband and her job and is starting her own company called Digital Fist, has created her own Watson, a charming barefoot robot who rarely looks at her but says just what she wants him to. Phrases like, “I just want to give you what you want.” And who wouldn't want to hear that?

By You That Made Me, Frankenstein: Do We Create Our Own Monsters?

By You That Made Me, Frankenstein is a show about monsters. It asks the question whether those who create monsters aren’t monsters themselves. While the opera, performed and created by Philly Opera Collective and Brenna Geffers tells the story of how Mary Shelley (Kristy Joe Slough) came to write Frankenstein, or the Modern Prometheus within a circle of brilliant men and women who seem to have no moral compass, it is also relevant to the current discussion of how we have made monsters out of our current heroes - football players, rap singers, politicians - whose fame and power have turned them into monsters as well.

The opera is set in a rainy summer weekend in 1816 when Mary Shelley, her half-sister Claire Crystal Charles), the poets Percy Bysshe Shelley (Joseph Cianciulli)  - whom Mary eventually marries - and George Gordon, Lord Byron (Brendan Norton), as well as doctor John Polidori (William McGlone) are confined by the rain to a villa in Switzerland. During this weekend, Claire says, she watched “the first two poets of England become monsters.”

After reading a story in Fantasmagoriana, a collection of German tales that had been translated into French, Byron proposed a challenge. They would each write their own story. Apparently it was a successful challenge - out of it grew the monster Frankenstein as well as the precursor of Dracula, by the lesser known Shelley and Polidori, as well as poetry by the poets. So not only were the characters monstrous in their treatment of each other - sex and children were tokens in a game of power that called itself love - the two innocents among them took that behavior and turned it into monsters that the world could see.

The Cat in the Hat: Wanting to Keep the Magic Alive

Do we need to understand everything? Why can’t children be allowed to wonder anymore?

I've an urge to write this in some sort of rhyme, but I haven’t the knack and I haven’t the time, I do want to say that the Cat in the Hat is an adorable show even if you don’t have a grandkid in tow. The kids were appropriately shocked and amazed, and the Cat was an acrobat who left us all dazed.

There’s a moment in The Cat in the Hat at the Arden Theater when the Cat (Doug Hara) stands precariously on a big yellow ball balancing, as in the book, a fish in a bowl on a rake and a book and a cup and a cake on his hat and a bowl full of milk and a kite in his tail and whatever else Dr. Seuss has listed in his popular children’s book.

It’s one thing to see a picture in a book, another to watch an actual person propel himself around the stage on what seemed to be a large exercise ball.  It was a truly remarkable feat, and we, myself along with all the children in the audience, held our collective breath waiting for something or everything to fall—while the young man next to me kept saying, “Oh, my,” and “My gosh”—until it all came crashing down—only not before our eyes. Just a lot of clattering and shuddering and shocked expressions.

And that was the fun of the piece. Part of going to the theater is the magic—not knowing quite how they’re doing what they do. It’s not the same as the movies, where we know that a bunch of experts worked with technology to create what are called “special effects.” The magic happens elsewhere in the movies. In the theater it all has to happen right in front of us leaving us wondering and amazed.

But what happens when that wonder is explained away? Does it diminish the effect and take away the magic when we know that it’s merely a trick?

Mark Nadler: A Cabaret about Cabaret

What makes a Cabaret a Cabaret? Is it drinks and music, or is it spending time with a performer who invites you into his world? Mark Nadler tells us a story about his world and the dark past of cabaret in Weimar Germany. 

The word cabaret  conjures up for me a dark room with people crowded around uncomfortably small tables only half listening to a singer who tries to hold their attention while waiters serve and diners drink and dine. Some of my favorite singers are strongly associated with the smell of smoke and the clink of glasses in a dimly lit space with poor ventilation. The word also brings to mind the dark, daring world of the film Cabaret where a struggling young singer tries to survive in a Germany fast being taken over by the Nazis. 

What happens when the two experiences combine, the intimate setting around food and drink, and an audience watching a performance from the distance of a stage? That was the challenge facing Mark Nadler in his recent show I’m A Stranger Here Myself at the Prince Music Theater in Philadelphia—how to make the audience sitting in a large theater space feel that they are a part of the show as well as observers of it—and with no food or drink to distract or engage us.

What draws us into the cabaret or nightclub instead of a traditional show is precisely that intimacy. We want a nice dinner out with friends and don’t want to have to go to the theater afterwards, or we want to hear a particular singer, or the club is known for the kind of musicians who perform there, and we’ll go no matter what.

Kun Yang Lin / Dancers. Be / Longing: Light / Shadow

Photo by Bill Herbert

With so many dance troupes, both local and touring, appearing in the Philadelphia area, what sets Kun Yang Lin/Dancers apart is their emphasis on humanity and connection to the audience.  

Before there is the dance, there is the sound. Entering the theater, one is instantly enveloped by the sound of waves. There is no way to escape, it fills the room, chattering subsides, and we are lulled into silence.

A questionnaire on bright red paper challenges us to identify who we think we are. Not just our professions, but all the labels we and others have placed on us – cat lover, poet, Eagles fan, philosopher. We toss it off with a laugh, but it lingers. Who do I think I am? Who is this me that has come to watch the dance?

Arsenic and Old Lace: Farce Still Works

Jane Ridley, Laurent Giroux, Mary Martello and Dan Olmstead
Photo by J. Urdaneta Photography

Death isn't really funny, but when the good guys succeed and the bad ones get their just desserts, who minds a corpse or twelve in the basement, when we have so many worse skeletons in the closet.

Sometimes going to the theater can be just plain fun. That’s how I felt about the Walnut Street Theatre's production of Arsenic and Old Lace. A lot of familiar Philadelphia actors (Mary Martello and Jane Ridley as the Brewster sisters, Ben Dibble as Teddy Brewster, Damon Bonetti and Jennie Eisenhower as Mortimer Brewster and Elaine Harper, Peter Schmitz in two character roles)—I’ve only been here a little over a year and most were already familiar to me, along with a well-crafted script, resulted in a delightful farce—and I’m not one who uses adjectives like that lightly.

As the two elderly Brewster sisters, Martello and Ridley were alternately batty and serious, competent and absurd. In my quest to find satisfying roles for mature performers—more on that at another time—it’s nice to see that material does exist for them in which they are not distraught, alcoholic, or verging on dementia—although some may question the sanity of these two ladies, it’s more their thought processes that are in question, not their ability to think.

TED Comes to Philadelphia

I've always wanted to go to a TED Conference but didn't know it was possible. Then a little blurb in the local paper said TED was coming to Philadelphia (TEDxPhiladelphia 2014: The New Workshop of the World, March 28, 2014 at Temple Performing Arts Center). I was one of the first to sign up, and over a thousand more people quickly followed. And there we were, in Temple University’s Performing Arts Center, hunkered down with water and snacks for a day of talks about Philadelphia, its history and its possibilities.

For those who haven’t encountered one of TED’s short video talks (usually less than 18 minutes), TED, which stands for Technology, Entertainment and Design, is a non-profit organization that organizes conferences around the world on topics that have to do with the technology, entertainment and design, as well as education, business, global issues and more. Local spin-offs, referred to as TEDx, cover topics of interest to local communities or centered around a particular issue.